When experiencing harm, dissatisfied citizens have the well-known custom of complaining about having been treated unjustly, and they blame politicians for having failed to deliver on their original promises. This complaint shows two things: firstly, everybody takes absolutely for granted that in a system of rule humanity is divided into opposites — executors of sovereign power dictate the living conditions and opportunities to which the rest of the population have to subject the conduct of their lives. Secondly, it is noteworthy that those subjected to the sovereign do not simply make fools of themselves when they demand being treated justly by the authorities, but instead count on — and can indeed count on — getting a hearing at least. That may have its particular forms in the bourgeois state, but it is something that in principle the citizens and the modern constitutional state share with their respective historical predecessors. As a political power insists on treating its subjects justly and judges its use of force accordingly, it is willing to listen when this kind of complaint from “below” is directed at it. And when subordinates complain, they always invoke justice vis-à-vis their sovereign because it is first and foremost a maxim of sovereign power. The sovereign doesn’t merely want to suppress the self-interests of those it subjugates and repress their will, but wants to rule justly.

The United States, together with Great Britain, is at war with Iraq. Their declared goal is the removal of Iraq’s ruling regime. With that, they present the rest of the world with what are largely faits accomplis, demanding agreement by everyone and assistance from allies without allowing any other state any influence on their plans and proceedings, and thereby vexing these same allies quite a bit.

When condemning is on the rise, when consternation effortlessly makes the difference between human victims and damaged national security vanish; when horror not only prevails but is cultivated so thoroughly that it is only good for the unchallengeable call to military action, then explaining the events and the international situation in which they take place already counts as dissenting behavior. And yet, such behavior is directly invited by the official interpreters of "this senseless lunacy" when they publicly pronounce their judgements. Time and again they raise the question of how such a "boundless hatred for America and the entire West can come about." Unfortunately, this trace of curiosity is also continuously smothered — the prosecutorial ambition committed to "infinite justice" contents itself with the answer "inexplicable," certifies the assassins as having warped perceptions, and considers how to get hold of people who harbor and carry out such a dissenting and malicious world view. Everything that characterizes the "new world order" — along with all the usual biases of a free society — comes up in these considerations, everything that as well causes so many difficulties for those who have proclaimed it and intend to establish it.

The “new national security strategy of the United States” concerns everybody in some way. In order that everybody understand precisely why and to what extent it does concern them, the president, in his introductory remarks, gives himself the honor of first of all presenting his great country, which is so anxious about its own security. With commendable straightforwardness, he immediately comes to the essential point; namely to the matter of war and peace. After all, it is precisely through the wars that countries inflict on the globe that they leave their deepest impression on it. This is of course also the case for this mighty country, yet what is more important — if you follow your president — is that in all its likewise rather mighty wars, this nation has really and truly never acted with the selfish motives generally characteristic of nations.

With their common market, the European states have removed tariffs and trade barriers to set down the same conditions for competition for capital based in Europe. But they didn’t come to an agreement concerning the working class. For the treatment of labour, the member states have reserved special rights for themselves so that they can use all elements of the proletarian standard of living as instruments in their competition against each other. Great Britain has even refused to sign the European Social Charter, however limited it is, and is adamant that no regulations imposed by the European Union should come in the way of national self-assertion. Today, “pro-European” Blair is just as determined to defend the British right to “opt out” against Brussels as “Euro-sceptic” Thatcher was in her time. He, too, insists that only reckless treatment of the working population ensures the nation’s competitive edge, his prime objective. And he sees himself corroborated by the course of events.

“This is the most serious financial crisis that [Great Britain] has ever seen” (Sir Mervyn King, 6 Oct 2012), so the governor of the Bank of England has been saying since the crisis broke out nearly six years ago. The Prime Minister explains the reason for the crisis to the common folks: it started across the Atlantic with the property crash but “we were hit particularly hard by the banking crisis because of the significant size of our financial sector” (David Cameron, House of Commons, 13 May 2011). The nation whose capital city accommodates the greatest concentration of international banks and other financial speculators — this nation is a victim infected by the American financial markets? The matter is slightly different from what the national view would pretend. Along with the USA, Britain is the prominent cause of the global financial crisis. No wonder the country is also among those most affected by the crisis — and therefore one of the principal actors in the crisis competition of states.

America is going to have its war on Iraq: the aims of the troop deployments — “disarmament” and “regime change” — leave no doubt about it. Ever since the only remaining superpower learned that it, too, can be attacked on its own territory, it has considerably broadened its view of its own vulnerability: there are unbearable nations; nations that simply stand against America’s cause by exercising their sovereignty and pursuing their interests. America no longer endures such states; it demands a world of unconditionally pro-American states.

Argentina “is recovering.” It’s true that the population has been starving there for over two years now and will continue to do so to an extent never before seen in this — as the wantonly uncomprehending analysts report — “basically rich” country. Even today there isn’t a whole lot of production and trade taking place, not nearly as much as before the “major payments crisis” around the turn of year 2002. And the nation as a whole still hasn’t regained much international credit. However, the speculators are active once again. They are speculating within Argentina, on its stock exchange for example, which has apparently survived every economic catastrophe. They are speculating on Argentina, on its assets and government bonds that supposedly possess a bit of value again and could once again bring in some good money, even though the newly elected Kirchner administration has left much to be desired. Of course, the country must first of all fulfill a few conditions: the IMF and Argentina must agree to new loan guarantees and conditions; the country must newly resettle and service its national and international debts; some progress needs to be seen in the balancing of the national budget; in other words, the country must once again become ‘calculable’ and make a return to ‘normalcy’ in the eyes of the business world and according to its standards. The financial markets, in this sense totally unperturbed, are now handling the entire country as an object of their speculation that has become interesting again, a country in which the entire monetary system recently collapsed under their very direction.

Freedom, which according to George W. Bush is a gift that God has given to all of mankind, is realized in free, equal and secret elections. These are what separate humane rule from tyranny. According to the American messenger of God’s gift, no people shall be deprived of the privilege of free elections. No society or culture is so backward or aberrant as to be ignorant of the glory of free elections, and no people is to be regarded as unripe for the right to vote. In fact, he maintains that it would be typical Western racism to believe that we who are privileged with the freedom to vote are the only ones worthy of this universal achievement of mankind, the only ones who deserve, desire and can treasure this act of liberty.