What does the most gigantic economic rebuilding program of all time announced in the US under the title "Build Back Better" have to do with the increasingly fierce internal American culture war over issues such as abortion or theories of race and racism? At first glance, nothing, but for the world power, its leadership and its people, apparently a great deal. In our article on the subject, you can read about what the US is actually suffering from and why its leaders are so single-minded in thinking that they have to take care of the "soul of America."
A few years ago, capitalism was reinvented in California’s Silicon Valley. China has been following suit and can now show a thing or two about the “artificial intelligence” business. So as not to be left behind by this epochal progress, Berlin’s politicians are vigorously trying to “digitize the economy.” How this is actually advancing capitalist competition is easily overlooked.
That sure was traumatic for the nation. For the first time since 1814, the Capitol in Washington is ransacked, but this time not by foreign soldiers acting on the orders of a hostile, undemocratic monarch. On the contrary, it’s ardent American patriots, bursting with love for “freedom and democracy,” who are going at it certain that they are only claiming their good democratic right to “four more years!” under the rule of their favorite president.
“I’m voting for the president I’ll make more money under” (an unnamed hard-working American on German television)
That is pretty close to America’s true soul: to the false materialism going with the capitalist competition that the land of unlimited opportunities excels at. But it is not even half the truth when it comes to the second wave of Donald Trump’s election campaign for “America first!” after 2016. The officially launched ‘culture clash’ between populist lies and democratic hypocrisy is about nothing less than the nation’s morality — that is, about the obedience of the people that the global might of the state is based on in the land of the free.
In wartime, the morality of bourgeois society is turned upside down. What people must never do in peacetime — kill other people ---- they are now ordered to do. The right to life, one of the inalienable rights protected by basic law, now gives way to the duty to sacrifice one’s life for the state. This revaluation of values makes war the ultimate moral challenge. It provokes the need for justification, of all things.
It is as if the US was looking to prove just how much freedom it has to go about its work as a world power. At the same time that the American state is carrying out a proxy war in Europe and bringing epochal change to the global economic order, the American nation is entirely free to revolve around itself, arguing bitterly about just how much freedom American women have to control their own bodies. Of course, the occasion for this dispute is no small matter. After all, with its decision in “Dobbs v. Jackson Women’s Health Organization,” the Supreme Court has overturned “Roe v.
After a year of war in Ukraine, there are about as many Russian soldiers dead or injured as reported for the “special military operation” a year ago. What for? After the first year of war, Ukraine is devastated; the government has sacrificed a significant portion of the population to its fight against the Russian invasion. What for? A year after Chancellor Scholz’s “historical turning point,” the West is surveying the costs of its anti-Russian intervention in Ukraine. What is it all for?
There is war in Ukraine. So once again, we get to witness just how ruthless states can be when they see their self-preservation at stake. The warring powers leave no doubt that they alone decide when their existence is on the line and what that entails for their people. And yet, the same people, across the globe and especially in Europe, feel morally obligated to take sides.
Have they lost their minds?
Some Japanese John Doe once had a criticism of money. Not that the average person always has too little of it and has to work long and hard to earn it. His criticism was that its price fluctuations make it unreliable for private payment transactions, and that it does not really belong to "all of us" who want use money to pay and exchange because all kinds of authorities from the central bank to speculators are involved and misuse it. The solution was quite simple: he invented a free money for free citizens on the Internet, bypassing the demonized authorities, and christened it Bitcoin. Now, a few years later, the stock market professionals from radio and television will explain to you how the price jumps of Bitcoin make it such an exciting investment opportunity, which, however, it is better for ordinary people to keep their hands off. On the other hand, if you have enough money left over that you don't need to spend, you can become filthy rich with a little luck by speculating on this strange something that the financial critic has put into the world. But actually, money is there for something other than what the critics of state-money imagine. Our article explains Bitcoin's career from digital monstrosity arising from a false criticism of the state's money to object for speculation.
Those who run businesses are said to have certain tasks, expected to achieve this and that, and sometimes accused of neglecting their duties. However, the members of this profession don’t perform any of the positive or negative functions attributed to them unless they do their job. And that is to increase the wealth at their disposal — regardless of whether a nation’s public credits them with creating jobs or blames them for destroying jobs, whether public opinion says they are protecting the environment or damaging it, contributing to growth or jeopardizing it…